У статті розглядаються основні джерела польської середньовічної історіографії, хроніки,які стали основою польської історичної традиції. Джерела рясніють описами жінок королівськоїі князівської крові. Але частота згадок про королеву польську Ядвігу в текстах зустрічається найбільше. Згадки про її діяльність найемоційніші і найбільш красномовні. Її образ можна назвати ідеальним. У статті ми проаналізували і порівняли подану хроністами інформацію, виокремили подібні і відмінні описи. На основі отриманих даних з"ясовується зімна або сталість інформації про визначну королеву Польщі.
В статье рассматриваются основные источники польской средневековой историографии, хроники, которые стали основой польской исторической традиции. Источники наполнены описаниямиженщин королевской и княжеской крови. Но частота упоминаний о королеве польской Ядвиге в текстах наибольшая. Упоминания о ее жизни и деятельности самые эмоциональные и наиболее красноречивые. Ее образ можно назвать идеальным. В статье мы проанализировали и сравнили представленную хронистами информацию, выделили схожие и отличительные описания. На основе полученных данных мы попытались объяснить изменение или постоянство информации о самой известной королеве Польши.
The article examines the main sou&rces of Polish Medieval historiography, chronicles, which became the basis of Polish historical tradition. There are many descriptions of women of royal and princely blood in the sources. But the Queen Jadwiga Polish is frequently mentioned in texts.& Mentions of her activities are the most emotional and eloquent. Her image can be called perfect. In this article, we analyzed and compared the information submitted by chroniclers, highlighted similar and different descriptions. Based on the data we& have tried to explain or change and consistency of information on prominent the Queen of Poland. Thus, we can conclude that the text of the Polish historical chronicles John Dlugosz, Maciej Stryjkovsky, Martin Cromer and Bernard Vapovsky trace the c&ult of the Queen Jadwiga. Jan Dlugosz directly praised Jadwiga since she for him was perfect Polish queen that he would prefer to see on the Polish throne. Bernard Vapovsky created his official chronicle, much needed in Poland. The author"s remarks a&re careful and restrained in the estimates. The author tried to stay neutrality in the text. But regarding Jadwiga he emotes as well as Dlugosz. Bernard Vapovsky eloquently describes Jadwiga, he couldn"t help that. We could find comparisons and words& that were only in his chronicle. We did not feel chronicler"s hostility to King Jagiello, as he had admired the Jagiellonian dynasty and adequately assessed its founder. By following and copying Dlugosz, Martin Cromer is also a fan of the queen"s cu<. It is noted by researchers that when Cromer was not sure in reference sources he referred to his predecessors. Jadwiga describes him to be fully convinced and expressing his convictions. He also speaks bright and emotionally when it comes to Jadw&iga. He calls her the "king" of Poland. In his description, we can see not just the presence of woman crowned along with her husband, but also really feel her effectiveness as a full sovereign. This adjuror the Queen Jadwiga has not been surprising, &since Dlugosz, Vapovsky and Cromer were outstanding representatives of their time when the role of the church (all of them held high ecclesiastical posts) and traditions had played a crucial role in the Kingdom of Poland. Despite the penetration of h&umanism Medieval and religious views fl ourished in court worldview and intellectual circles. Besides chronicles were created with one purpose, is to give the necessary offi cial history of Poland, and Queen Jadwiga was a symbol of the that history. &The Jadwiga"s image at work "Kronika Polska, Litewska, Zmodzka y wszystkiej Rusi" is quite different from other chronicles. It is worth to notice that exploring the Queen Jadwiga"s description compared to other women"s memories, we can see that the t&
