У статті розглядається христологічна проблематика ліберальної теології, яка визначається ідеєю єдності божественного і людського начала; визнанням релігії як конститутивної частини культури; надання прерогативи історичного методу в теології над догматичним. У зв"язку з цим, лібералізм у христології проявився в суб"єктивному відображенні особи Ісуса Христа та його діяльності, вибудованих на досвіді дослідника. Визначивши христологічний об"єкт Божественного поклоніння як наставника моральності, ліберальна теологія породила модерністські концепції, що посилили етизацію християнства й сформували образ історичного Христа.
The article deals with the Christological problems of liberal theology, which is determined by the idea of unity of the divine and human origin; recognition of religion as a constituent part of culture; granting the prerogative of the historical method in theology over dogmatic. It was established that in recent times, representatives of the liberal Protestant school of exegesis modernized Christology, paying due attention to the terminology apparatus and the presentation of the New Testament plots on an easy to perceive language. A characteristic feature of modern Christology was the reproduction of the image of Christ as a religio&us teacher and the removal of supernatural elements from it. These ideas, in the form of theological modernism, were condemned by the Roman Catholic Church, but in the context of Protestantism they long existed in the ideology of religious liberalism&. In this regard, liberalization in Christology manifests itself in the subjective reflection of the person of Jesus Christ and his activities, built on the experience of the researcher. The mind in this sense should be open to critical perception of& information. Liberal theologians denied the doctrines of the Christian church, the content of which was not subject to scientific substantiation, in particular the embodiment of Christ, the Resurrection, the Ascension, the second coming. However, th&e correlation of religious faith with the latest scientific achievements, for many theologians, created a kind of challenge to adjust the centuries-old Christian tradition with the advent of time. Protestant theology allows you to adapt to the demand&s of the present, to introduce new tactics and strategies for its development. Having determined the Christological object of Divine worship as a mentor of morality, liberal theology generated modernist concepts that enhanced the morality of Christia&nity and formed the image of historical Christ. This position has become dominant in the Christological concepts of the representatives of the Tьbingen Protestant School, the theology of mediation and new orthodoxy, and to a large extent reflected on& the doctrinal basis of modern models of Christology in Christian theology. Given the bias of representatives of liberal theology in covering key aspects of the Christological doctrine of Jesus Christ, the followers of Protestantism launched a separa&te line of research, called the theology of mediation. The main task of this movement was to reconcile the ideological paradigm between Christian faith and scientific knowledge.
В статье рассмотрена христологическая проблематика либеральной теологии&, которая определяется идеей единства божественного и человеческого начал; признанием религии конститутивной частью культуры; предоставление прерогативы историческому методу теологии над догматическим. В связи с этим, либерализм в христологии проявил&ся в субъективном отражении лица Иисуса Христа и его деятельности, построенном на опыте исследователя. Определив христологический объект Божественного поклонения наставником нравственности, либеральная теология породила модернистские концепции, котор&ые усилили этизацию христианства и сформировали образ исторического Христа.
